Travel – Architecture and Cities

 

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I love it that every city I visit is different. Sometimes people ask me what is my favourite city out of all those that I have visited, and of course that’s an impossible question, but I sometimes try to work it out.

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There is a big difference between cities that were built as cities and those that simply evolved over centuries, from settlements beside rivers or the sea, into those that exist today. There are the great cities of the world, London New York Paris etc, and then there are cities, none the less great to those who live there, but not one of the places that everyone feels they must go to.

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London is a city that has evolved over centuries from a small settlement in Roman times to the metropolis of today. The City of London is formalised architecture the result of the great fire in the 17th century which led to the city being laid out but for the rest it has grown and evolved over centuries resulting a whole mixture of styles uses and inhabitants, some would say a whole series of villages strung together.

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As a contrast the centre of St Petersburg was planned and built and preserved, despite wars and changes, such that even today you can get the feeling of being just a step from the world of Tolstoy and the characters of War and Peace. Sometimes that purity has an almost big chocolate box feel about it, almost too good to be true, but such a pleasure to explore, and a living cultural museum.

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Eastern cities reflect the rises and falls of their history and culture and have become a world of enormous contrasts, where ancient powerful histories have faded and been replaced by new modern recoveries of prosperity, interlaced with the growth of informal settlements resulting from the migration of poorer inhabitants from the countryside to the city in search of a better life.

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Some cities are defined by nature, the physical environment dictating the shape and limits of the city, and nature itself being the limiter of its expression. Then there are the new, purpose built, modern cities of the 21st century, pragmatic, functional but none the less appealing for the imagination of their design.

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Which are your favourites, well you pay your money and you take your choice but for me, despite my efforts to analyse, I don’t know, I still love them all because what ever they look like, however planned organised or random and chaotic they are, it’s the inhabitants that define them

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Cultural Contrasts.

 

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It is a statement of the obvious but of you travel then outside your own land, your own place and way of doing things you will travel to another culture. It is part of the nature and experience of travelling. It is one reason why we go in the first place. But when we do and we find this other culture and we enter it how do we treat it? Do we accept the culture or what it is, do we shrink from it, do we try to impose out own culture on that which we find, do we adapt to it, or do we reject it? Of course we go with an open mind, but then a new culture can attack our senses and confuse us. And when we come with our own culture and enter another one, what happens to ours, have we left it behind?

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In Asia some of the most beautiful monuments and sights are Buddhist. An ancient religion still very prominent, revered and practiced by the people who live there. We want to see these buildings, temples, icons, and so we do. Some like Angkor Wat are historical, empty relics, large stone constructions that give us an image both of something extraordinary but also an image of a bygone era. Some on the other hand are alive and part of the everyday lives of the communities around them.

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Enter a Buddhist temple filled with people having removed our shoes and watch what people do. The dress code is sometimes serious and perhaps it irritate us that we are not appropriately dressed. So do we ask ourselves why on earth do they have these rules, or do we accept this as just part of the culture and comply? Sometimes we stand to one side quietly, trying to be unobtrusive so that we don’t interfere in what is happening. Or maybe we deicide we want to be a part of it, we might buy some incense sticks or a piece of gold leaf for the Buddha, or sit and meditate.

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Unless it is our own religion we are always outsiders but accepted as such by the people at the temple. We may, discreetly, take a photo, or ask a question and we are careful not to impose either ourselves or what we think and how we act. Having sampled, we wander outside to be met by the sight of a monk standing at a souvenir stand sipping from a can of Coke through a straw. It’s a jolt, we don’t expect it, and it’s amusing but why not? There is our culture and his culture coming together and neither one is the less for it.

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In times gone by cultures rose and fell on war, attrition and the supremacy of one over the other, now perhaps they start to blend and we can hope that the best of both is what the traveller carries home.

Wanderlust

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I don’t make long term plans about travelling a journey. I like to ponder where I want to go and then other than taking time to deal with the formalities of travel, visas tickets and satisfying the official permissions of life, I like to just go and do it. There is this edginess in side me that needs to get moving. It is as if life at home, however pleasant, familiar, comfortable and enjoyable it is amongst the familiar, ones family and friends, is unsatisfying. That edginess starts, you become distracted the next destination looms. I am addicted to cigarettes and chocolate but even they don’t create that same edginess, they are mild and comfortable compared to the need to get moving again.

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I need to decide where to go. At the end of many journeys has been the sense that I want to go back to where I have been to see and learn more, to take advantage of what I have seen and learned already and delve deeper into that world. But inevitably I go somewhere new. It’s rare to retrace my steps. Travelling is a bit like a life lesson that you know, that the first joy of a place or an experience can never be repeated, it feels pure and new only once and so you don’t retrace your steps but you go to new places all the time.

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I wonder often when I come back from a journey what the most satisfying and enjoyable moment is, and I often think that the most exciting moment of a journey is the beginning, the moment you set out on that road to who knows what. You close the door behind you and are gone, the world maintains its daily routines but at that moment you seem to detach yourself, start to look and watch things that you do every day as if you are detached from them.

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Travelling is not all easy. You face difficulties, disappointments and even dangers and you know that is going to happen again, but you learn never to expect the easy outcome, the place you are going is not designed to make you happy, it’s designed to make the inhabitants happy. You know that on your journey you are going to bump into things, and see with open eyes things that you take for granted, see the extremes of kindness and misery that you don’t need to face at home.

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Does this urge to wander, to move, to travel to experience change you? I think so. When I return to the familiar to the people and things I love, I know I am different to the person who walked out the door some time before. It does change you. Travel and you realise that there is little in life that is black and white however convenient it may be. Nothing is ever quite the same again.

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Then, satisfied you get your feet under the table, you ruminate on what has gone before and try to put some words together to describe it and before you know it that edginess is back, the wanderlust is rising up again. Why? I think its because the greatest joy in travel is to be able to experience all the time everyday things as if for the first time. To be able constantly to rediscover that feeling of not taking anything for granted and finding novelty everywhere.

 

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Buddharupa

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Buddharupa is the Sanscrit name given to statues of Buddha or those who have attained Buddhahood. Images of Buddha abound throughout Asia in various shapes forms and postures. Normally gold or at least partly having the gold colour they sit, stand, lie in temples and every community.

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Each posture has a meaning the most common being that where Buddha is sitting with legs crossed his left hand in his lap and his right pointing downwards, this being Calling The Earth to Witness and depicts the moment of enlightenment for Buddha. In some places each day of the week has a Buddha pose associated with it and that pose attaches to the day you were born.

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The noticeable thing also is the variety of facial expressions. The gentle smile the beam and the laugh. These you see also depicted on the many statues that abound. Its not enough to see a statue of Buddha and assume its is the same, many places show the varied styles and messages of the statues.

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Some statues are tiny, some enormous, some you will see with covered in small pieces of gold foil as a mark of requesting fortune or good luck. These small pieces are attached by those offering at the temple and cover the statue. For those suffering pain the gold leaf is placed on the statue at the place where the pain exists in the supplicant.

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As well as being central to the lives of the people who live around them, the statues are beautiful; works of art in varied states varied presentations and varied settings. To us they can simple be that, a work of art but to others who follow the religion, they are at the core of their religion and life.

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Phnom Penh -The Royal Palace

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Phnom Penh sits astride the great Mekong River, a city with a long history of greatness, war, famine, poverty, genocide and re-emergence. The city reflects its history in its daily life with broad streets lined with trees from the French colonial era, to modern developments of office blocks and condominiums, to tight narrow old streets lined with small shops and roadside traders selling food and souvenirs, and huge covered markets with stalls selling food clothing and everything imaginable. The roads hum with gridlocked traffic and the driving attitude that is the tradition in Asia, where every small inch of road is occupied, and drivers manoeuvre so close to one another that one wonders how and why the scooter riders survive. It’s a mystery but the driving is a culture that all observe and no one complains of.

 

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The city is busy energised and at times frantic, but it all works with a sense of purpose and style. The restaurants that line the edge of the Mekong thrive at night with every food imaginable with sellers, performers and buskers everywhere. Bright neon lights contrast with dark side streets most simply carrying a number to identify them. An old lady walks down the street leading an old man by a rope around his neck while he plays a Tror a Thai stringed instrument and they collect money. There is always something going on.

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In the midst of all this seeming chaos sits the serene peace of the extraordinary Royal Palace in Phnom Penh. Dating back to the 19th century when the capital moved back to Phnom Penh the Palace sits alongside the Mekong and is the residence of the Cambodian Royal family today. They live in a part of the Palace shut off but the rest you can wander in. This includes the throne hall, a magnificent enormous room of gold and white still used today for religious and ceremonial functions. The detail intricacy and the symmetry of the buildings are beautiful and although they have similarities of design they are unique.

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The Palace reflects the place of Buddhism in society with the silver Pagoda sitting alongside the palace buildings. The Palace is walled so that the endless noise of traffic and daily life does not intrude and is like entering another world. The Palace reflects how Cambodia has both retained its links with its historic past of the Khmer kingdom down to the present day and Cambodia’s emergence into the 21st century.

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The Temples of Angkor, Cambodia

 

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A 5-hour drive north from Phnom Penh brings you to Siem Reap, the home of the temples of Angkor, the most famous and best known being Angkor Wat. Built near the Great Lake with its supply of water fish and fertile soil these temples and buildings date as far back as the 6th century reflecting the mix of Hinduism brought by the Indians and Buddhism in an extraordinary array of temples which are even now emerging from the jungle that overwhelmed them.

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The Angkor Temples have become a major global tourist attraction with the sleepy provincial ton of Siem Reap now housing an array of large and luxurious hotels that accommodate the vast numbers who come to see this fascination every year. But for those less disposed to western hotels in Asia you can still find great accommodation more in tune with the area close to the site. Entry costs $20 for a one-day pass brought from a huge modern ticket office near the site.

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The sheer scale of the buildings and their sophistication given the period when they were built is hard to express. Built of stone, intricate, tall, beautifully designed. They are filled with passages, rooms, staircases and views over the surrounding lush green countryside. Built over a long period period of time these buildings are testament to a sophisticated society. Angkor was the capital city of the Khmer empire from 11th century. At its zenith it was the largest pre industrial city in the world and incorporated the Hindu religion until the 12th century when Buddhism took its place. The development of the magnificent buildings was achieved over 300 years from the 9th to 12th centuries.

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Some of the temples are simply piles of stones, other remarkably preserved and restoration happens all the time. Surrounded as you are by the lush vegetation of the area it seems and almost secret place each temple seeming to emerge from the jungle as you reach it.

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To get the true sense of time and scale you see that some of the temples have blended with nature and formed the foundations for trees that have grown into and onto the buildings, sometimes appearing to be some enormous triffid that has consumed a building. That vision gives you a sense of both the power of the natural world and the ability of man made structures to survive the revages of time. The area has survived nature, war destruction the Khmer Rouge and endless attempts to loot the place, but survives in all its grandeur and splendour.

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The site is hidden from Siem Reap and the contrasts between that town of modern Cambodia and the wonders of Angkor tell lots about the march of history. Anyone in Cambodia has to go. There are many extensive books about the history of the area and the site but I think good to read after you have felt the atmosphere of this extraordinary place.

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Journeying in Cambodia

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Memories and emotions from journeying in Cambodia are, for the most part, triggered by colours, also water and of course people. Outside the urban sprawl and tourist areas it is the consistency of colours everywhere that strikes you. The land is flat with the odd seemingly misplaced hill, a world of farmed fields rice paddies, a couple of cattle in the flat fields, and the odd farmer pushing his bicycle to or from his work. The villages that dot the landscape are consistent and small with wooden houses on stilts, subsistence shops, the ubiquitous scooter, food sold beside the road, and a real feeling of timelessness.

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In the landscape the earth is brown and the water is brown, the cows are brown and the houses mostly brown, and growing alongside those every shade of green tree, plant, and bush. The varied shades of green highlight the vivid colours of the flowers, and even a very tiny butterfly as yellow as you ever saw, takes its prominence when seen in contrast to all that green and brown.

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The colours that are the most vivid are those of the ubiquitous Buddhist temples. Deep terracotta tiled roofs and bright shining gold embellishing the symbols. If the sign of the extent of religious belief is to be found in temples and churches them for sure Bhuddism thrives in Cambodia. The poorest village will boast a beautiful temple and even in the middle of busy roads are shrines at which people pay devotion as they pass by. The nature of Buddhism is not to impose and you never feel imposed on but the beautiful temples and statues can’t be ignored. Those colours offer a vivid and vibrant contrast to the brown and greens of the landscape.

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Water is everywhere, big wide deep rivers and tributaries starting with the Mekong, no small streams, irrigation ditches, dykes and of course the rice fields providing that staple diet. It rains lots in Cambodia in season and that rain disturbs no one. A violent downpour drives people inside but within minutes of it ending the world is alive again, life continues as before, the torrents of water just a normal part of natural life. Someone cooking with a wok stops for the rain but barely has it gone and he is at work again. The rain is just rain, its not even an inconvenience.

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And the people? Gentle smiling ever friendly, they have not acquired the hard edge of some people of the countries of south East Asia. The people are family orientated, conservative, hardworking and very cool. The best way to know them is to eat with them at an open air restaurant where the food is real, the price almost embarrassingly low and the flavours divine. Enjoy that hospitality and curiosity and be part of lives that, whilst very simple, fulfil everyone. A Cambodian driver for your journey ensures you will pass the time with the people and enjoy them.

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Cambodia is a proud place, and a growing place, but away from the centres of change and construction and the increasing western facilities it’s a beautiful warm friendly and unassuming country to bring a person back down to earth.

 

The Killing Fields of Cambodia.

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A visit to the killing fields of Cambodia at the memorial park at Choeung Ek outside Phnom Penh is an eerie experience. You don’t really know what to expect drawn as you are to a place where some of the 1.3 million people executed by Pol Pot and his Khymer Rouge regime were found. When you add together those who died of starvation and exhaustion some 2m people, a quarter of the population died in that terror.

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As you approach the entrance to the park, after a tuk tuk ride from Phnom Penh through suburbs and villages, the sombre attitude and downcast eyes of those leaving strike you. The ticket price is $6 to include an audio guide, which takes you through the park, its history and the experiences of those who both survived and worked there. People were brought here from the infamous S21 prison, a former school, and a visit to that before Choeung Ek is a sobering enough experience.

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People were brought there from S21 prison having endured torture and horror simply to die and they were executed brutally and immediately at night. Every effort was made by the guards to make this exercise and cheap and as quickly as possible. You are struck by the simplicity of the place, there is nothing that immediately draws the eye there other than the Buddhist memorial set in the middle of the park which houses the remains of many of those 70000 people who were murdered in this place. The sense of quiet respect and reverence is palpable and embraces you as you wander through hearing the story. The site speaks for itself, these were indeed fields, and the graves, which have been excavated, leave hollow areas in the ground with still visible fragments of clothing and bone which appear most years when the rains come and the topsoil is washed away. In other places such items might just be litter, but here they have a very different significance.The undulations of the ground mark spots where mass graves have been excavated and left as simply as that. That simplicity throughout the site, is a very powerful exposition of what happened there, since it ignites your imagination in trying to visualise the horror.

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Outside, the area and village continues its modern day life, and the site is fringed with fields that are worked by the very people who at that time might have been brought here to die.

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The Cupola at the centre of the area, a Buddhist shrine to the memory of those who died, houses some of their remains, carefully excavated and recording the age gender and size of the person. It is simple and gives a strong sense of the sheer scale of the slaughter. The design is tall thin and simple, encased in glass with the skulls and bones visible to all who pass by or enter.

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Possibly the most poignant moment is to stand in the shade of a big tree out of the hot sun, just a big leafy tree in a park, and realise that this is the infamous killing tree against which babies and small children were smashed to death before being thrown into the mass graves. That really makes you think, and you too leave with downcast eyes. We are part of that same human race that did this.