When we travel or journey we go to see things, particularly buildings, amongst our other experiences, and it is unlikely that we will not see something religious in our journey, usually some buildings which are the outward manifestations of the religion that lives where we are visiting, and also its history.
The existence of religions and their place in society are obvious and not for this discussion, but how it manifests itself in the places we visit has long fascinated me. When you consider the buildings that we most often visit, they are usually magnificent, a testament to the place of religion in the society, or at least its historic place in society.
If society has seen a golden age at some point in its history, so there will be churches, cathedrals, temples, mosques that bear witness to that. This is true across the world. Europe, India, Asia all have magnificence to show us which links to their golden ages.
Sometimes those countries have now become less golden, less powerful and the religious images that we see have become as much a travellers place as a focus in the society. The buildings they use now are more modest although not less devout.
The common features of these buildings of the golden ages are scale, colour and intricacy. The more powerful the place the bigger, the more intricate, the more magnificent they are. They have become works of art at the same times as being place of worship
We live in far more secular societies than existed in the days when these buildings were made, and the buildings have become increasingly symbolic as well in being less a part of daily life.
Historically you can see the way in which a Cathedral started as perhaps a small church and grew as empires and nations grew, but you also see that as power and authority diminishes, the buildings don’t become less important, indeed the opposite albeit for other purposes.
The one part of the world where this does not seem to have happened is Sub-Saharan Africa. There the emergence of what can be called the major religions, Christianity, Islam etc. came relatively late in their history and only fairly recently came to replace traditional spirituality. But even there a building and its symbolism are very important even if the building starts as an old tent, and then as congregations grow a bigger tent and then a permanent structure which candevelop and grow further. Many evangelical churches and religions are emerging like that now in Africa and also in China.
When we see these places from the slightly artificial perspective of a traveller, looking at the same time at religion, history and culture, they can teach us an awful lot about human beings too and what has driven and continues to drive them